{"id":97581,"date":"2022-02-06T12:44:11","date_gmt":"2022-02-06T12:44:11","guid":{"rendered":"https:\/\/www.in.yoga\/?page_id=97581"},"modified":"2025-10-29T15:20:25","modified_gmt":"2025-10-29T15:20:25","slug":"svadhisthana-chakra","status":"publish","type":"page","link":"https:\/\/www.in.yoga\/en\/svadhisthana-chakra\/","title":{"rendered":"Svadhisthana Chakra"},"content":{"rendered":"\t\t
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Svadhisthana Chakra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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What is the chakra system<\/a>?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Where did we learn about chakras<\/a>?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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When people start to write about chakras?<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\t\t\t\tWhere is the svadhisthana-chakra placed ?<\/a>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Chakra as a projection of emotions to the body, Chakra “petals”.<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Chakra as an archetype.<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\t\t\t\tVideo about desire \u2013 as the core emotional experience of Svadhisthana<\/a>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Svadhisthana in Ancient Indian Temples<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sexprostir \u2014 team of yogis-sexologist\u00a0<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\n Human Chakra system\n \n <\/h3>\n
\n The Chakra system is a central element of the energy structure of a person. Chakras (from sanskrit \u201cchakra\u201d is a wheel, circle) are mentioned in most of the primary sources of Yoga and Tantra. \n
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\nChakras are mentioned in Tibetan sources, for example in the well-known \u201cAtlas of Tibetan Medicine\u201d and in Chinese treatises.\n
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\n In the West, people learned about the existence of chakras from the works of Arthur Avalon, a European who made it into a closed Indian tantric school and published some part of the knowledge he gained. \n
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\nRudolf Shteiner, the founder of the Anthroposophical Society made the next step in understanding the Chakra system. He noticed that chakras are opening up, not because of the rise of kundalini, but as a result of developing certain skills and qualities.\n
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\nIn parallel with Shteiner, psychology approached the issue of the Chakra system at the same time. Wilhelm Reich, who was later recognised as the founder of the body-oriented (somatic) psychotherapy, discovered that a person's psychological issues lead to the formation of the muscular tensions localised in the form of seven muscular segments, each of which is associated with a specific group of problems. \n
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\nConnection of emotional states to the specific parts of the body is reflected in the linguistic expressions, such as \u201ca heavy head\u201d, \u201ca hard-headed person\u201d, \u201ca lump in the throat\u201d, \u201ca tight chest\u201d, \u201ca weight lifted off the shoulders\u201d, and \u201ca lump in the stomach\u201d. <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n <\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Source \u2014\u00a0 the Andrey Safronov’s book \u201cYoga: Physiology, Psychosomatics, Bioenergetics\u201d<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\n First record in the Yoga texts\n \n <\/h3>\n
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\n\n n\u0101bhi-cakre k\u0101ya-vy\u016bha-j\u00f1\u0101nam \u09653.29\u0965\n \n <\/h3>\n
\n [Thereby samyama] on nahbi-(navel) chakra, knowledge of the body structure [arises]. <\/div>\n <\/div>\n\n
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\n\n First translations into English (and first pictures in the West)\n \n <\/h3>\n
\n The first serious introduction of the Indian concept of chakra to the Western world took place thanks to the translation (from Sanskrit into English) of a classical text from the 16th century, titled \u201cShat-chakra-nirupana\u201d (\u201cDescription of 6 chakras\u201d).
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\nUnfortunately, many inaccuracies have crept into this translation by Arthur Avalon.
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15. Inside (Svadhisthana), there is a shiny white area of water shaped as a crescent moon, and bija VAM is within it, sitting on a crocodile, immaculate and white like the autumn Moon.\u00a0<\/span><\/p>

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15. Inside [svadhisthana], there is a shiny circle of a white lotus belonging to Varuni. [Meditation shall be done] on the one who sits on Makara (Varuna), immaculate, who has bija \u201cVam\u201d, appears as a crescent moon, shining like the autumn Moon.\u00a0<\/span><\/p>

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Position of Svadhisthana chakra<\/h2>
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\n\n Location of Svadhisthana in a body\n \n <\/h3>\n
\n Svadhisthana is located in the area of reproductive organs, approximately four fingers below the navel. Svadhisthana is connected with reproductive organs, the urinary bladder, the lower part of the kidneys, testicles, uterus, lower spine (except for the coccyx), and thighs. The chakra is located on the astral, etheric, and physical bodies. <\/div>\n <\/div>\n\n
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Chakra as a projection of emotions to the body, Chakra \"petals\".<\/h2>
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\n One of the most unusual texts about chakras is \u201cSangita-ratnakara\u201d.
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\n\u201cSangita-ratnakara\u201d associates an entire possible range of emotional states of a person with petals of chakra lotuses. Each petal represents a specific emotional state. <\/div>\n <\/div>\n\n
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\n\n sv\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 li\u1e45ga-m\u016ble \u1e63a\u1e6dpatra\u1e43 cakram asya ca\u0965122\u0965 p\u016brv\u0101di\u1e63u dale\u1e63v \u0101hu\u1e25 phal\u0101ny et\u0101ny anukram\u0101t\u0964 pra\u015braya\u1e25 kr\u016brat\u0101 garva-n\u0101\u015bo m\u016brcch\u0101 tata\u1e25 param\n \n <\/p>\n

\n Svadhisthana is a chakra located in the core of the genitals and has six petals.\n
\nIt is a home for the energy of desire. The fruits on the petals, starting from the eastern one, are called:\n
\npra\u015braya \u2014 respect, courtesy, humility, love, attachment;\n
\nkr\u016brat\u0101 \u2014 rigidity;
\ngarva-n\u0101\u015b\u0430 \u2014 destruction\/pride\/arrogance;
\nm\u016brcch\u0101 \u2014 drugging, ignorance, stupor;
\navaj\u00f1\u0101 \u2014 contempt;
\navi\u015bv\u0101sa \u2014 mistrust. <\/div>\n <\/div>\n\n
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\n As we can see, the structure of the chakra looks like circles as described above, where its essence, the core experience is in the centre (in this case, Kama - a desire), and on the periphery on the petals are its aspects. <\/div>\n <\/div>\n\n
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\n\n Chakra as an archetype\n \n <\/h3>\n
\n Dr. Jung described chakras as a set of archetype experiences. Some of his interpretations are pretty witty and have a pronounced psycho-technical value. \n
\nHowever, due to his genius, Jung captured the essence: chakras indeed correspond to the archetypes, although not to the one he presumed. The description of these archetypes we even could find in \u201cShat-chakra-nirupani\u201d. For example, regarding Svadhisthana it says:\n <\/div>\n <\/div>\n\n
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\n\n tasy\u0101\u1e45ka-de\u015ba-kalito harir eva p\u0101y\u0101t n\u012bla-prak\u0101\u015ba-rucira-\u015briyam \u0101dadh\u0101na\u1e25 \u0964 p\u012bt\u0101mbara\u1e25 prathama-yauvana-garva-dh\u0101r\u012b \u015br\u012bvatsa- kaustubha-dharo dh\u1e5bta-vedab\u0101hu\u1e25 \u096516\u0965\n \n <\/p>\n

\n Har\u012b (Vishnu) is situated on the curvature (crescent), filled with pride for youth and primacy, with a luminous blue body of perfect appearance, four-armed and adorned in yellow dress. He carries his beloved Sri (Lakshmi) and Kaustubha (Vishnu's precious jewel, morphologically meaning \u201cthat which comes from the ocean\u201d). <\/div>\n <\/div>\n\n
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\n Juicy epithets like \u201cfilled with pride for youth and primacy\u201d seem to invite to meditate and to evoke these images as chakra archetypes. Their attributes leave no doubts. Vishnu, who is in the state of Svadhisthana \u201cwith beautiful body\u201d \u201ccaresses the young and beloved Shri\u201d (personifying happiness and fortune) and possesses a pearl. These images are indeed chakra archetypes symbolically describing transitional states that could be achieved through practice on each of the chakras. <\/div>\n <\/div>\n\n
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\n\n Ishcarapranidhana and svadhisthana\n \n <\/h3>\n <\/div>\n\n
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\n Svadhisthana and ishvara? Getting to know God and sexuality? <\/div>\n <\/div>\n\n
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\n Yes, if we have a closer look, Svadhisthana is the first chakra that is able to explore.\n
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\nThanks to what does a child (or a baby animal) quickly acquire skills? It's because they learn through playing. And as soon as play is replaced by serious activity, it becomes tiring and inefficient in terms of learning.\n
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\nPlayfulness is just one of the manifestations (petals) of Svadhisthana. There is also sexuality, which prompts interaction with other people, and pleasure, which deepens our emotional experiences, and other petals.\n
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\nSearching for experiences related to Svadhisthana \u2013 either it is sex, delicious food, or surfing \u2013 a person masters the ultimate reality available to them: their own body. Discovering Ishvara begins with the understanding of Prakriti, and it is impossible without fully embracing your own materiality and physicality. In my view, this is the profound essence of teachings within the Tantra cluster.\n
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\nFurthermore, Svadhisthana is a body chakra and serves as a bridge beyond corporality, as it is the first transpersonal chakra. Where else can a person forget themselves, their ego, if not in a vivid sexual experience?\nTo feel the body of a partner as one's own, to discover the existence of energy and subtle, invisible connections between people, such as a sexual context. No wonder that one of the epithets of the God of Love, Kama, in Ancient India, was \u201cMara\u201d \u2014 the Killer. Climax, as the Greeks said, is a little death. And death is a pretext for a new birth. \n
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\nOverall, without delving deeper, Ishvarapranidhana over Svadhisthana is the readiness to fully understand one's corporality, surrendering to one's desires and emotional experiences.\n\n <\/div>\n <\/div>\n\n
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\n\n The destruction of the ego is the superpower of Svadhisthana\n \n <\/h3>\n
\n \u201cShat-chakra-nirupana,\u201d one of the most well-known texts about chakras in the Western world, states:\n
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\nsv\u0101dhi\u1e63\u1e6dh\u0101n\u0101khyam etat sarasijam amala\u1e43 cintayed yo manu\u1e63yas tasy\u0101'ha\u1e45k\u0101ra-do\u1e63\u0101dika-sakala-ripu\u1e25 k\u1e63\u012byate tatk\u1e63a\u1e47ena (18)\n
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\n18. For a person who contemplates on this unstained lotus, which is called Svadhisthana, countless enemies like ego (ahanakara) immediately vanish.\n
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\nWhy ego (ahanakara)? Perhaps because truly intense sexual experiences are transpersonal, and in them, a person forgets about their self-conceptions, complexes, and thoughts, which constitute the essence of ego (ahanakara). <\/div>\n <\/div>\n\n
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\n\n Symbol of Svadhishthana\n \n <\/h3>\n
\n As we know, the symbol of Svadhisthana is the mythological aquatic creature Makara, with the dolphin being its prototype. Interestingly, in Greek tradition, Eros, the god of Desire, was often depicted on a dolphin.\n
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\nIn the images, the winged god Eros (the Roman Cupid) rides the sea on the back of a dolphin. In one hand, the god of love holds a box, and in the other \u2014 the reins of the dolphin. He is surrounded by fish and mollusks. <\/div>\n <\/div>\n\n
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Video about desire \u2013 as the core emotional experience of Svadhisthana<\/h2>
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A bit earlier, we described the structure of Svadhisthana, where the essential emotional experience lies at its core (in this case, Kama \u2014 desire), and there are its aspects at the periphery \u2014 on the petals.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Development of Svadhisthana<\/h2>
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Rudolf Steiner, the founder of the Anthroposophical Society, observed that chakras open not during the ascent of Kundalini but during the development of new skills and qualities.<\/span><\/p>

What qualities are these?<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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One of them is sexuality.<\/strong><\/p>

Yulia Yaroshenko tells about the development of sexuality:<\/span><\/p>

\u201cSexuality manifests not only in the act of sex, but also in fantasies and erotic sensations. It is when it extends beyond the bed that sexuality begins to fulfill a person, deepening emotional experiences with their partner. This is what one should strive for! There are several ways to develop this aspect: deep self-reflection, exploration of erotic fantasies that arise in relation to the partner, and a broader study of this topic. For example, studying erotic cultures and various fantasies, noticing what resonates and excites you personally.\u201d<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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One more quality of Svadhisthana is a skill to tempt.<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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So, do you need only cultivate new qualities to open a chakra? Not only\u2026 the development of any chakra involves distinguishing between behaviors that lead to the destruction of the chakra and those that enhance and develop the chakra.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Why read so much about svadhis\u0440thana, you may ask? And argue, \u201cit’s much better to practise!\u201d<\/span><\/p><\/div><\/div>

Learning is part of the development of any chakra, even for such a physical and sensory one as Svadhisthana. When learning about how yoga approaches desire and other emotional experiences of this chakra, we marvel, become fascinated, aroused, doubt, argue… The main thing is that we are curious and begin to explore the subject, forming our own opinion based not on superstitions, but on a discussion with other thinkers. After all, information is the groundwork for our own ideas.<\/span><\/span><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Svadhisthana in Ancient Indian Temples<\/h2>
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\n\t\t\t\t\t\tKhajuraho Sculptures \/ \u0916\u091c\u0941\u0930\u093e\u0939\u094b\n\t\t\t\t\t<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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There is a hypothesis about how Khajuraho preserved its sculptures. For a long time, the town was neglected and overgrown with jungle. It was only in the 19th century that the English \u201cdiscovered\u201d it, so the city was able to avoid puritanical cleansing.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\tEroticism of Odisha \u2013 Konark, Bhubaneshwar\n\t\t\t\t\t<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Among all Hindu temples in India, the Sun Temple of Surya in Konark has the highest concentration of erotic sculptures, depicting all 64 types of amorous play mentioned in the Kamasutra by Vatsyayana. The Sun Temple in Konark is considered the most beautiful and simultaneously the most indecent building in the world.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\tParashurameshvara Temple in Bhubaneshwar\n\t\t\t\t\t<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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The Sun Temple is not the only temple with erotic figures in Odisha.<\/span><\/p>

\u00a0<\/span>The figures below are from the Parashurameshvara Temple in Bhubaneshwar, a ruined temple of Shiva in Bankadagada from the 6th century near Banapur (140 km from Konark to the southwest), and Brahmeshwara in Bhubaneshwar (11th century).<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\tModhera Sun Temple in Gujarat\n\t\t\t\t\t<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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The Modhera Sun Temple in Gujarat is also decorated with erotic sculptures.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u201cErotic sculpture in India is part of a much broader manifestation of the erotic element in art and life, religion and philosophy of all people for approximately one and a half centuries of its history.\u201d – \u201cThe Cult of Desire\u201d by Kanwar Lal<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Our favorite quotes about Svadhisthana<\/h2>
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<\/div>
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Sociology of sexuality, Kon Ihor <\/div>
To capture the difference between sexuality and reproductive needs, it's sufficient to compare the number of children one has conceived with the frequency of engaging in sexual activities throughout life. \n
\nCultures historically allocated much less attention to the non-reproductive, hedonistic aspects of sexuality than to reproductive capabilities. Anti-sexual cultures even deemed them \"unnatural\".\n
\nIt took human society a considerable amount of time to embrace romantic love precisely because, in all their diversity, these aspects challenged social order and made the world unpredictable.\n<\/div>
sexual culture<\/div><\/div><\/a><\/div>
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Estonian Sexual Health Association <\/div>
Sex and sexuality have always been attractive topics for people. While it may seem that sexuality emerged in the media recently, it has actually been covered throughout history.\n
\nHowever, sexuality, with its infinite dimensions, is quite personal. Each person experiences it differently, making it impossible to create a comprehensive picture of what is beautiful, exciting, and sexual in the mass media. Often, the media aims to find common features of people's arousal, but they represent only a tiny part of the colorful world of our sexuality<\/div>
sexual culture<\/div><\/div><\/a><\/div>
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\u201cLove and orgasm\u201d, Alexander Lowen<\/div>
Sexuality is an integral part or an aspect of personality, so it cannot be changed without corresponding modifications to the personality itself.\n
\nFurthermore, sexuality shapes the personality and endows it with a soul. Therefore, sexual satisfaction cannot be achieved through simple use or invention of any particular technique. It comes more as a result of lifestyle, life experience, and personal maturity. It's also essential to understand sexuality as a means of emotional self-expression<\/div>
sexual culture <\/div><\/div><\/a><\/div>
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Kama Sutra <\/div>
The essence of love is pleasure that brings together five senses: hearing, touch, sight, taste, and smell, united with the soul and guided by the mind.<\/div>
sexual culture <\/div><\/div><\/a><\/div>
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Ludwig Feuerbach<\/div>
Life should be enjoyed like fine wine, sip by sip, with pauses for reflection. Even the finest wine loses all its beauty for us, and we cease to appreciate it when we drink it like water.<\/div>
sexual culture <\/div><\/div><\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t
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Books about emotional experiences of Svadhisthana <\/h2>
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In any sphere of our lives, continuous self-education is necessary for serious study of anything, and thus, reading books.<\/span><\/p>\n

\u00a0<\/span>Literature on sexuality is abundant with numerous profanations or superficial technical instructions. Sometimes it's challenging to filter out truly valuable works.<\/span><\/p>\n

\ud83d\udcda\u00a0\"Kama Sutra\" (translated by A. Ya. Syrkin)<\/span><\/p>\n

Often presented as a collection of various positions, the most famous book on sex is not about that. We recommend reading it to anyone interested in developing sexual awareness.<\/span><\/p>\n

\ud83d\udcda\u00a0\"The Body in History\" by Jacques Le Goff - helps to understand how historical stereotypes and negative attitudes towards the body and bodily expressions were formed in European society.<\/span><\/p>\n

\ud83d\udcda \"Sex in World Cultures\" by Zbigniew Lew Starowicz - as the title suggests, provides a detailed panorama of various sexual cultures on our planet in all their diversity.<\/span><\/p>\n

\ud83d\udcda \"My Secret Garden\" by Nancy Friday - an excellent collection of women's erotic fantasies.<\/span><\/p>\n

\ud83d\udcda \"The Function of the Orgasm\" by Wilhelm Reich - a deep psychological analysis of the relationship between sexuality and the overall fulfilment of personality.<\/span><\/p>\n

\ud83d\udcda Human sexual rights<\/span><\/p>\n

\ud83d\udcdaOvid \"The art of love\"<\/p>\n

\ud83d\udcdaMarquis de Sade<\/span><\/p>\n

\ud83d\udcda\u00a0Memoirs of Casanova<\/span><\/p>\n

\ud83d\udcda Kama Samuha\u00a0<\/span><\/p>\n

\ud83d\udcda Vidyapati \"Love Songs\"<\/span><\/p>\n

\ud83d\udcda Kalyana Malla \u201cThe Ananga Ranga (Stage of Love)\u201d<\/span><\/p>\n

\ud83d\udcda Shunga (Japanese erotic art)<\/span><\/p>\n

\ud83d\udcda Robert van Gulik \"Sexual Life in Ancient China\"<\/span><\/p>\n

\ud83d\udcda Jolan Chang \"The Tao of love and Sex\"<\/span><\/p>\n

\ud83d\udcda Eduard Fuchs \"Erotica\", \"Bourgeois Age. Conveyor of Pleasures\", \"Gallant Century. Banquet of Passion\", \"Renaissance. The Revelry of the Flesh\"<\/span><\/p>\n

\ud83d\udcda Eric Berne \u201cGames People Play: the Psychology of Human Relations\u201d, \u201cSex in Human Loving\u201d<\/span><\/p>\n

\ud83d\udcda Muchel Foucault <\/span>\u00abThe History of Sexuality<\/span>\u00bb<\/span>, 4 volumes\u00a0<\/span><\/p>\n

\ud83d\udcda Bertrand Russell \"Marriage and Morality\"\u00a0<\/span><\/p>\n

\ud83d\udcda Nik Douglas, Penny Slinger \u00a0\"Sexual Secrets: Alchemy of Ecstasy\"<\/span><\/p>\n

\ud83d\udcda Lanling Xiaoxiaosheng (Scoffing Scholar of Lanling),\u00a0 \u201cThe Plum in the Golden Vase\u201d (Chin P'ing Mei)<\/span><\/p>\n

\ud83d\udcda Nina Marina 'Russian Love'<\/span><\/p>\n

\ud83d\udcda \u00a0Sylvia Bourdon \u201cL'Amour est une f\u00eate\u201d (Love is a Party)<\/span><\/p>\n\t\t\t\t<\/div>\n\t\t\t<\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Movies about development of Svadhisthana<\/h2>
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\u2661 <\/span>The Art of Loving: Story of Michalina Wislocka (2017)\u00a0<\/span><\/p>\n

\u2661 Professor Marston and the Wonder Women (2017)<\/p>\n

\u2661 Two Moon Junction (1988)<\/p>\n

Movies about different fantasies:<\/strong><\/h5>\n

\u2661 Sex and Lucia (2001)\u00a0<\/span><\/p>\n

\u2661 The Story of O (1975)<\/span><\/p>\n

\u2661 Nine 1\/2 Weeks (1986)\u00a0<\/span><\/p>\n

\u2661 The Sentimental Education of Eug\u00e9nie (2005)\u00a0<\/span><\/p>\n

\u2661 Secretary (2002)<\/span><\/p>\n

\u2661 Basic Instinct (1992)<\/span><\/p>\n

\u2661 Score (1973)<\/span><\/p>\n

\u2661 The Image (1975)\u00a0<\/span><\/p>\n

\u2661 Movies of Tinto Brass: \"All Ladies Do it\" (Cos\u00ec fan tutte<\/i>), \"Kick the Cock\", \"Do It!\" (Fallo!<\/em>), \"Cheeky\" (Tra(sgre)dire<\/i>), \"Frivolous Lola<\/i>\" (Monella)<\/em><\/span><\/p>\n

Movies depicting overcoming subconscious attitude and the development of Svadhisthana<\/strong>:<\/b><\/h5>\n

\u2661 Unresolved Sexual Tension (2010)<\/span><\/p>\n

\u2661 Sexual Chronicles of a French Family (2012)<\/span><\/p>\n

\u2661 The Little Death (2014)<\/span><\/p>\n

\u2661 Kiki Love to Love (2016)<\/span><\/p>\n

\u2661 My Awkward Sexual Adventure (2012)<\/span><\/p>\n

\u2661The Oh in Ohio (2005)<\/span><\/p>\n

\u2661 Secret Diary of a Call Girl (2007)\u00a0<\/span><\/p>\n

\u2661 Summer Lovers (1982)<\/span><\/p>\n

\u2661 3 (2010)<\/span><\/p>\n

\u2661 \u00a0Sex & Mrs. X (2000)<\/span><\/p>\n

\u2661 \u00a0Trigonometry (2020)<\/span><\/p>\n\t\t\t\t<\/div>\n\t\t\t<\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sexprostir Project<\/h2>
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Development of Svadhisthana qualities is the mission of the Sexprostir<\/a> project.<\/span><\/p>

Several times a year, project instructors conduct courses on adult sexual education. During the course, participants not only receive relevant medical information but also engage in yoga meditations aimed at developing certain Svadhisthana qualities and emotional experiences.<\/span><\/p>

The Sexprostir<\/a> project team and instructors of the “Svadhisthana” field have also contributed to the creation of this page.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Sexprostir<\/a> Project Values:<\/span><\/p>

We adhere to the World Health Organization’s standards for sexual education and aim to help people find accurate and truthful information in this field.<\/span><\/p>

We assist in creating relationships without alienation and hostility towards each other. We help foster intimacy in relationships.<\/span><\/p>

We consider jealousy as something that prevents closeness and have therefore developed numerous practices to eliminate it.<\/span><\/p>

We encourage you to tempt in unconventional ways and teach how to do it. We help to eliminate sacrifice and feelings of ownership, teaching adult forms of temptation instead of childish ones.<\/span><\/p>

We provide techniques for deep understanding of one’s own sexuality.<\/span><\/p>

We believe that the main deviation is the absence of sex in adult life. We support sexual rights and help implement them in culture. Behind us is a wealth of experience in individual consultations, training, webinars, and seminars in the field of sexual education. <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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This page is created thanks to the Sexprostir<\/a> project and instructors of the Ukrainian.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Svadhisthana Chakra Table of content What is the chakra system? Where did we learn about chakras? When people start to write about chakras? Where is the svadhisthana-chakra placed ? Chakra as a projection of emotions to the body, Chakra “petals”. Chakra as an archetype. Video about desire \u2013 as the core emotional experience of Svadhisthana… Continue reading Svadhisthana Chakra<\/span><\/a><\/p>\n","protected":false},"author":84,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-97581","page","type-page","status-publish","hentry","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/97581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/users\/84"}],"replies":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/comments?post=97581"}],"version-history":[{"count":0,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/97581\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/media?parent=97581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}