{"id":69515,"date":"2021-09-22T12:07:38","date_gmt":"2021-09-22T12:07:38","guid":{"rendered":"https:\/\/www.in.yoga\/?page_id=69515"},"modified":"2023-10-02T07:56:22","modified_gmt":"2023-10-02T07:56:22","slug":"paururava-manasija-sutra","status":"publish","type":"page","link":"https:\/\/www.in.yoga\/en\/paururava-manasija-sutra\/","title":{"rendered":"Paururava-manasija-sutra"},"content":{"rendered":"\t\t
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Pururava-manasija-sutra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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About the text<\/h2>
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\n \"Manasija\" in the title of the story is one of the names of the God Kama, the God of sensuality, love, desire and pleasure. Etymologically, it derives from the word \"manas\" which means \"mind\" and \"ja\" \u2014 \"arise\". That is to say \"Manasija\" is \"Borne within the depths of mind\". Delicate reflection of the fact that an origin of desire comes from thinking, not human physiology. \n\n
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\nAnother word in the title \u2014 \"paururava\" indicates mythological authorship attributed to the legendary King Purupavasy. There is a spectacular hymn in the Rigveda, honoring the story of this King\u00b4s love for the Apsara Urvashi who was rescued by him. One part of this hymn appears to be lost, but the missing part of the story is presented in \"Shatapathka-brakhmani\".\n
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\nWitty Apsara set several conditions before the King. He was required to satisfy her sexually three times a day: never take her by force or use violence and interestingly, she did not want to see him naked, so all of the above happened at night. But cunning Gandharvas, who were fond of Aspara, orchestrated that one of the conditions were broken and Urvashi turned into a swan and flew away.\n
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\nThe further plot about searching for the beloved one can be found in fairy tales like \"The Swan Princess\", but we are interested in the first part of the myth. The complexity of the task and variety of love exercises made Pururavasa the archetype of the great lover. That is why the authorship of sutra is attributed to him.\n
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\nOf course, it is not true. The sutra was written in fully classical Sanskrit, not vedik one. Moreover, it contains terms from Natya-shastra and Nyaya. The term \"svadhisthana\" is also used to refer to the female genitalia, however, it was established in Yoga only around the 12th century. Therefore, the sutra was written after this period. On the other hand, it mentions Vedic gods like Kama, Indra, and Brahma, but not the gods of the Hindu pantheon. In addition, it describes relatively liberal customs, such as recommending premarital sex. This means that the sexual culture has not yet been messed up by Islamic or European influences. Therefore, I would estimate the dating period of the text is around the 12th to 14th centuries.\n
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\n(c) Andrey Safronov, \"Notes in the Margins of Ancient Texts\" <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n <\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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ath\u0101tah paur\u016bravasa\u1e43 manasijas\u016btra\u1e43 vy\u0101khy\u0101sy\u0101ma\u1e25 \u0965<\/span> 1\u0965<\/span><\/span><\/p>

tacch\u0101straparij\u00f1\u0101ne yuv\u0101vasth\u0101y\u0101\u1e25 prayojakatv\u0101t \u0965 <\/span>2 \u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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We are<\/span> introducing Manasija-sutra by Pururavas<\/span> since people at a young age are eager to learn about this science.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Phases of a love game <\/h2>
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a\u1e45gacatu\u1e63tayopalak\u1e63ito raty\u0101nanda\u1e25 \u0965<\/span> 4 1<\/sup>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Pleasure from passion could be divided into four1<\/sup><\/small><\/span><\/span>\u00a0phases.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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1<\/sup>\u00a0<\/small>In the edition available to us, this line was numbered 4, and we moved it in accordance with the story’s structure.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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darpakodvodhane \u015by\u0101m\u0101dharasudh\u0101pr\u0101\u015banamaupade\u015bik\u0101\u1e45gam \u0965 <\/span>3\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The first phase is about savoring<\/span> a nectar from the lips of a young maiden, when longing is awakening.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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urasi kuc\u0101bhy\u0101\u1e43 sa\u1e43\u015ble\u1e63a\u1e47a\u1e43 dvitiyama\u1e45gam \u0965<\/span>5\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The second phase is pressing the woman’s breasts to the man’s chest.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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do\u1e63bhy\u0101m kucayorupamardana\u1e43 tret\u012byama\u1e45gam \u0965 <\/span>6<\/span>\u0965<\/span> <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Squeezing the breasts with the hands is the third phase.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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jatuk\u0101\u1e63\u1e6dhavatsa\u1e43\u015ble\u1e63a\u1e47a\u1e43 tur\u012byama\u1e45gam<\/span> \u0965 7\u0965<\/span> <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The fourth one is intercourse [so intimate] like [connection] between a tree and a resin.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Types of pleasure<\/h2>
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sv\u0101dhi\u1e63\u1e6dh\u0101nasudh\u0101y\u0101 anupr\u0101\u015bana\u1e43 param\u0101nandak\u0101ra\u1e25<\/span> \u0965<\/span> 8<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The greatest pleasure is reached by the following2<\/sup><\/small><\/span>\u00a0savoring of the nectar of Svadhishthana. <\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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2<\/sup>\u00a0<\/small>After listed above phases.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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ananyajasadmani s\u0101kalyenoda\u00f1jiprave\u015ba\u1e25 brahm\u0101nandasyoup\u0101d\u0101nak\u0101ra\u1e47am <\/span>\u0965<\/span> 9<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The reason for experiencing pleasure [similar to pleasure] of Brahma is an absolute penetration of the penis into the abode of Kama<\/span><\/span>3<\/sup>.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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3<\/sup>\u00a0<\/small>In the womb<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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uda\u00f1jis\u0101miprave\u015ba\u1e25 lekhar\u1e63abh\u0101nande prayojak\u012bbh\u016bto hetu\u1e25 <\/span>\u0965<\/span>10<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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A unique source of pleasure [similar to pleasure] of Indra is a half-way penetration of the penis. <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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a\u00f1jisth\u0101ne anuk\u1e63a\u1e47avy\u0101gh\u0101t\u0101sya s\u0101dhakatama\u1e43 d\u0101r\u1e0dhya\u1e43 paramak\u0101ra\u1e47am <\/span>\u0965<\/span> 11<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The source of the greatest [pleasure] is very powerful and frequent <\/span>thrusts<\/span> of the penis in the womb at<\/span> the moment of strong erection.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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sa\u1e45kucitasv\u0101dhisth\u0101nasya bhedanak\u0101ryajanyam\u0101nandamav\u0101\u1e47manasagocaram <\/span>\u0965<\/span>12<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The satisfaction that has arisen from the active unfolding of tight svadhishthana is beyond discussion and comprehension. <\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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sardag\u1e5bdivy\u0101gh\u0101ta\u1e25 cid\u0101bh\u0101sasy\u0101nudar\u015bane paramak\u0101ra\u1e47am <\/span>\u0965<\/span>13<\/span>\u0965<\/span><\/span><\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The origin of the highest [pleasure, leading to] contemplation of the light of consciousness is the thrusts into a single spot of sardagridi4<\/sup>.<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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4<\/sup>\u00a0<\/small>According to the commentary, a single spot of sardagridi is four fingers below the navel and is\u00a0 associated with a flower. It is likely to be the cervix.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Ways of arousing desire <\/h2>
<\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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darpakajanyasy\u0101bhyarhitatve ekatalpr\u0101oha\u1e47asy\u0101ty\u0101va\u015byakatv\u0101t\u00a0<\/span>\u0965<\/span>14<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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A dire need to share a bed [is driven by] admiration for newly arisen desire.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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yuvatiabhil\u0101\u1e63\u0101 ratyuts\u0101havardhane hetu\u1e25<\/span>\u00a0<\/span>puru\u1e63\u0101bhil\u0101\u1e63\u0101y\u0101\u015bc\u0101nu\u1e63a\u1e45gikatv\u0101t\u00a0<\/span>\u0965<\/span>15<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The passion is intensifying when the desire of a young woman is conditioned [by his response] by the man\u2019s desire. <\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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aupade\u015bikasy\u0101na\u1e45gasa\u1e45gr\u0101masya yuvat\u012bnam\u0101nandat\u1e5bptau prayojakatv\u0101bh\u0101v\u0101t <\/span>\u0965<\/span>16<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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[The desire of a woman exists] due to the lack of her aspiration to orgasm during the first love battle<\/span>5<\/sup>.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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5<\/sup> <\/small>Literally “in the battle of the Bodiless.” “Bodiless” is one of the epithets of Kama.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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dvit\u012by\u0101have tu tatsattv\u0101t\u00a0<\/span>\u0965<\/span>17<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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On the other hand, there is <\/span>\u00a0[<\/span>a thirst for climaxing<\/span>] during the second <\/span>[love battle].<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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puru\u1e63\u0101n\u0101\u1e43 tadvaipar\u012bty\u0101t\u00a0<\/span>\u0965<\/span>18<\/span>\u0965<\/span><\/span><\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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For men, it [happens] the opposite way.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\u0101li\u1e45ganakucadh\u0101ra\u1e47diriva n\u012bv\u012b\u015bayasth\u0101panasy\u0101pyabhimatatv\u0101t smarodd\u012bpane as\u0101dh\u0101ra\u1e47ak\u0101ra\u1e47ar\u016bpatv\u0101t <\/span>\u0965<\/span>19<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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A particular kindling of passion [arises] from the desire to put a hand on the womb6<\/sup><\/span>, similar [kindling of passion arise] during cuddling, squeezing of the breasts, and other [phases].<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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6<\/sup>\u00a0<\/small>Could be read as “into the womb”.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Feelings we experience during an intercourse <\/h2>
<\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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vy\u0101nat\u0101diprabandhasya yuv\u0101vasth\u0101y\u0101\u1e25 prayojakatv\u0101t\u00a0<\/span>\u0965<\/span>2<\/span>0<\/span>\u00a0<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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\u00a0Poses starting with the \u201ckneeling\u201d one are suitable for a young age7<\/sup>.<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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7<\/sup>\u00a0This refers to the list of poses in Kalyaana-maala text, where \u201ckneeling pose\u201d is the first one <\/span><\/span>.<\/small><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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sardag\u1e5bdi-vy\u0101gh\u0101tajanyasy\u0101nandasy\u0101nubh\u016bter ubhayani\u1e63\u1e6dhatva\u1e43 ras\u0101nand\u0101nubh\u016bter ubhayatra sa\u1e43\u015bli\u1e63\u1e6datv\u0101t <\/span>\u0965<\/span>2<\/span>1<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The sensation of orgasm, arising from the thrusts upon the point of sardagradi, rests in both [in man and woman], following the merging of pleasures with juices from both sides.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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secanak\u0101la\u1e25 s\u0101yujy\u0101nandasya anubhavadar\u015bane prayojak\u012bbh\u016bto hetu\u1e25 <\/span>\u0965<\/span>2<\/span>2<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The moment of ejaculation is a special motive for experiencing pleasure from an intercourse. <\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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urojasa\u1e45graha\u1e47e tadgatak\u0101\u1e6dhinyasya prayojakatvam <\/span>\u0965<\/span>2<\/span>3<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The method to provoke the hardness8<\/sup> of nipples is <\/span>squeezing<\/span> the breasts.<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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8\u00a0<\/sup><\/small>The word “gata” could be interpreted both as<\/span> arising and disappearance of the hardness. <\/span>The commentator has noticed this duality and allows for a different interpretation of the sutra: The method [that should be used] when hardness of the nipples disappears involves squeezing the breasts.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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k\u0101\u1e6dhinyasyop\u0101d\u0101nak\u0101ra\u1e47ar\u016bpatv\u0101t <\/span>\u0965<\/span>2<\/span>4<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Because [this kind of squeezing] is the immediate cause of the hardness [of the nipples].<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\u015bambar\u0101rer\u0101yodhane uda\u00f1jidh\u0101r\u1e63\u1e6dyaprayojakatvam <\/span>\u0965<\/span>2<\/span>5<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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For the battle with the enemy of Shambary9<\/sup> <\/span>, the hardness of the penis [is] a driving force,\u00a0<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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9<\/sup>\u00a0<\/small>The enemy of Shambary is Praduymna, the embodiment of Kama. It refers to love battle<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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dh\u0101tusa\u00f1cayodrekasy\u0101pi tath\u0101tvamubhayo\u1e25 k\u0101ryak\u0101ra\u1e47ar\u016bpatv\u0101t <\/span>\u0965<\/span>2<\/span>6<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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since both10<\/sup><\/span> [states are] in\u00a0 a cause-and-effect connection to the decrease or increase of the body fluids.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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10<\/sup>\u00a0<\/small>Hardness of the breasts and penis.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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yonimukhe uda\u00f1jimukhaprave\u015basy\u0101cire\u1e47a urojodbhave paramak\u0101ra\u1e47atvam <\/span>\u0965<\/span>2<\/span>7<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The ultimate reason for swift hopping of the female breasts is the penetration of the head of the penis into the depths of the womb11<\/sup>. <\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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11<\/sup>\u00a0O<\/small>r by touching the clitoris with the penis<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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prak\u1e5btivik\u0101rasya lohitaupacaya\u1e25 ratyuts\u0101havardhane hetu\u1e25 <\/span>\u0965<\/span>2<\/span>8<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The form changes with the rush of blood as intensity of passion increases.<\/span><\/span>
<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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ubhayorupacaya\u1e25 manmathasa\u1e45garasya rucyutp\u0101dakatve hetu\u1e25 <\/span>\u0965<\/span>29<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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When desire is emerging, blood rushing to the genitals of both partners leads to amorous unity12<\/sup><\/span>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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12<\/sup>\u00a0<\/small>Could be also translated as “amorous battle”.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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adhar\u0101m\u1e5bt\u0101sv\u0101dana\u1e43 tu aupade\u015bika-rasotpatternid\u0101nam <\/span>\u0965<\/span> 3<\/span>0<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Sipping the nectar of immortality from the lips [is] the cause of the emergence of the first rasa13<\/sup>. <\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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13<\/sup>\u00a0<\/small>The first rasa (out of the eight described in the “Natya Shastra”) is the shringara-rasa: the emotional state of erotic excitement.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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radane da\u015bana\u1e43 tu sannihitaras\u0101virbh\u0101vasya k\u0101ra\u1e47am <\/span>\u0965<\/span>3<\/span>1<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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A bite with teeth is the experience of another rasa14<\/sup><\/span>, connected to the previous one.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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14<\/sup>\u00a0Vira-rasa is heroic, uplifting-manipura state<\/span><\/span>.<\/small><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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sa\u1e43\u015ble\u1e63a\u1e47asy\u0101pi p\u016brvoktarasasyaiva avasth\u0101ntaratvam <\/span>\u0965<\/span>3<\/span>2<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Experience, similar to the abovementioned rasa [also arises] during cuddling.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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jatuk\u0101\u1e63\u1e6dhavat sa\u1e43\u015ble\u1e63e’api caramarasasyautsargikatvena pr\u0101dh\u0101nyam <\/span>\u0965<\/span>3<\/span>3<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The most important factor for the ultimate rasa15<\/sup><\/span> is a [strong] embrace comparable to<\/span> the bonding of a tree with resin.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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15<\/sup>\u00a0vira-rasa<\/span><\/span>.<\/small><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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State of sensations after the intercourse<\/h2>
<\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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secanadi\u1e63\u1e6dasyopari\u1e63\u1e6d\u0101dvartam\u0101nasy\u0101nehasa\u1e25 viragotp\u0101dane hetuk\u0101ra\u1e47atvam <\/span>\u0965<\/span>3<\/span>4<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The time following the moment of orgasm is the primary cause of detachment.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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muh\u016brtak\u0101lasyopari\u1e63\u1e6d\u0101dvartam\u0101nasya samayasyotpannavir\u0101gasya pradhva\u1e43sanadv\u0101r\u0101 ratyuts\u0101ha\u015baktau paramak\u0101ra\u1e47am <\/span>\u0965<\/span>3<\/span>5<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The passion [recures] when detachment disappears within 1 muhurta16<\/sup><\/span> after its onset.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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16<\/sup>\u00a048 minutes<\/span><\/span>.<\/small><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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nirlomayonisambhedasya puru\u1e63a\u015bakte\u1e25 paramak\u0101ra\u1e47atvam <\/span>\u0965<\/span>3<\/span>6<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The highest origin of male potency lies in the fusion with a hairless womb, <\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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puru\u1e63a\u015bakterabh\u0101ve sambheda\u1e43 kartuma\u015bakyatv\u0101t <\/span>\u0965<\/span>3<\/span>7<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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as without male potency, the union with the womb is beyond reach<\/span>.17<\/sup><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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17<\/sup><\/small>It’s likely that the lines got mixed up here, and this line should be placed after line 33<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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pa\u00f1ca\u015barajanye yuvatianumate\u1e25 prayojakatv\u0101t <\/span>\u0965<\/span>3<\/span>8<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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According to the guideline, a woman’s consent is essential for the emergence of desire. <\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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anumatyabh\u0101ve jany\u0101vas\u0101nasy\u0101rth\u0101k\u1e63iptatv\u0101t <\/span>\u0965<\/span>39<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Arisen [desire] diminishes when a <\/span>[<\/span>woman’s<\/span>]<\/span> consent is absent<\/span>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Connection between the desire and the season<\/h2>
<\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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sahasyadi\u1e63\u1e6de darpakajanyasya at\u012bvepsitatvam <\/span>\u0965<\/span>4<\/span>0<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The awakening of desire is particularly desirable during the period of Sahasya (December-January). <\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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kusumasamaye’pi tath\u0101tvam <\/span>\u0965<\/span>4<\/span>1<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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[The intercourse is desirable] also during the blossoming period (in spring). <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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rohit\u0101\u015bvasy\u0101dhi\u1e63\u1e6dh\u0101ne ‘\u1e45gapradh\u0101na-s\u0101kalyen\u0101nanyajasa\u1e45gare yatheccham abhyanuj\u00f1\u0101samprad\u0101nam <\/span>\u0965<\/span>4<\/span>2<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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In October – November the consent to the amorous battle and its fundamental steps18<\/sup><\/span> is given in accordance with desire.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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18<\/sup>\u00a0They are described in 3-6 lines<\/span><\/span>.<\/small><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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jaiv\u0101t\u1e5bk\u0101dhi\u1e63\u1e6dh\u0101ne’pi tath\u0101tvam <\/span>\u0965<\/span>4<\/span>3<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Similarly, <\/span>\u00a0[it happens] in November-December.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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an\u012bcak\u0101\u015be k\u0101le b\u0101hyatantrasyaiva pr\u0101dh\u0101nyam <\/span>\u0965<\/span>4<\/span>4<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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During the high grass season (in autumn) the priority should be given to other arts.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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u\u1e63makasy\u0101nehasi \u015baraghasr\u0101ntarite jha\u1e63aketor\u0101yodhanasy\u0101bhyanuj\u00f1\u0101nam <\/span>\u0965<\/span>4<\/span>5<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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During the hot season (in summer) the amorous battle is prescribed once every five days. <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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pr\u0101v\u1e5b\u1e63i pa\u1e45ktisa\u1e45khy\u0101vicchedena ratijanyasyopade\u015ba\u1e25 <\/span>\u0965<\/span>4<\/span>6<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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[In the guidelines] it is stated that during the rainy season (in July – October) passion arises every 10 days.<\/span><\/p><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>

<\/section>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Levels of pleasure of a man depending on woman\u00b4s age<\/h2>
<\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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ati\u015by\u0101m\u0101bhi\u1e25 saha samprayogo janolok\u0101nand\u0101nubhave’ anu\u015b\u0101sanav\u0101kyasyopade\u015ba\u1e25 <\/span>\u0965<\/span>4<\/span>7<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The guideline says that sex with older19<\/sup> [girls] gives pleasure of wordly [nature]<\/span>
<\/span><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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tapolokasya anand\u0101nubhave p\u016brvar\u016bpap\u016br\u1e47\u0101vasth\u0101y\u0101\u1e25 niyatak\u0101ra\u1e47atvam <\/span>\u0965<\/span>4<\/span>8<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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[Reaching] the experience of pleasure on the level of ascetics [involves] intercourse with young women20<\/sup><\/span>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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20<\/sup>\u015by\u0101m\u0101.<\/p><\/small>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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sarv\u0101nandasam\u016bhebhyas utpannasy\u0101nirvacan\u012by\u0101nandasy\u0101nubhave upa\u015by\u0101m\u0101samprayoga\u1e25 <\/span>\u0965<\/span>49<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Sex with very young girls21<\/sup><\/span> fulfills with the experience of indescribable pleasure, [similar] to the one arises when all pleasure are pieced together.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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21 <\/sup>upa\u015by\u0101m\u0101.<\/p><\/small>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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atikr\u0101nt\u0101vasthay\u0101 saha samprayogo s\u0101m\u0101ny\u0101nandasy\u0101vabh\u0101saka\u1e25 <\/span>\u0965<\/span>5<\/span>0<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Sex with the women,\u00a0 whose youth has passed is described as a tranquil pleasure.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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prave\u1e63\u1e6dasa\u1e45graha\u1e47\u0101ttatpurast\u0101dyatheccha\u1e43 rativil\u0101sasy\u0101nu\u015b\u0101sane\u2019 adhik\u0101ra(ka)tvam <\/span>\u0965<\/span>5<\/span>1<\/span>\u0965<\/span><\/span><\/p>

di\u1e63\u1e6daprak\u1e5btivik\u0101rasya prave\u1e63\u1e6dasa\u1e45graha\u1e47a\u1e43 ratitantr\u0101vas\u0101ne prayojak\u012bbh\u016bto hetu\u1e25 <\/span>\u0965<\/span>5<\/span>2<\/span>\u0965<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The freedom to enjoy passion at will, both before and after marriage is explained as follows: <\/span><\/p>

“The marriage during change of age is a unique reason for the conclusion of the passion practice”.22<\/sup><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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22<\/sup>\u00a0<\/small>Different translation is possible: embracing the hand of aging (time of transformation <\/span>[our] nature). It is accepting our aging.<\/span><\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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About the translation of the text:<\/h2>
<\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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“Paururava-manasija-sutra” is relatively unknown for wider audience text from Kamashastra canon (Science of Love). It should be noted that the text differs significantly from more well-known texts, both in the rhetoric (using somewhat unconventional terminology for this genre) and in ideas it expresses. The text clearly reflects the influence of yogic terminology and tantra.\u00a0<\/span><\/p>

We have at our disposal a version of this text published by the “Chokomba” publishing house in the middle of the last century, along with an elaborate commentary in Sanskrit, which significantly facilitated the understanding of the very concise sutras. Unfortunately, the commentary for a couple of sutras has been lost, which created certain difficulties that we managed to overcome.<\/span><\/p>

The materials were systematized by Vitaliy Koshlatyy<\/a>, Kateryna Sotova<\/a>, Olha Furmanuk<\/a>, Dmytro Danilov<\/a>, and others. Final refinement of the text: Roman Ohnevyyuk<\/a>, Olha Nelina<\/a>, Olha Chernyak<\/a>, Tetiana Prykhodko<\/a>.

<\/span><\/p>

Translation into English Hanna Rogkova.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Pururava-manasija-sutra About the text “Manasija” in the title of the story is one of the names of the God Kama, the God of sensuality, love, desire and pleasure. Etymologically, it derives from the word “manas” which means “mind” and “ja” \u2014 “arise”. That is to say “Manasija” is “Borne within the depths of mind”. Delicate… Continue reading Paururava-manasija-sutra<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-69515","page","type-page","status-publish","hentry","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/69515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/comments?post=69515"}],"version-history":[{"count":0,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/69515\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/media?parent=69515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}