{"id":63022,"date":"2021-09-30T20:08:12","date_gmt":"2021-09-30T20:08:12","guid":{"rendered":"https:\/\/www.in.yoga\/?page_id=63022"},"modified":"2025-10-27T18:13:55","modified_gmt":"2025-10-27T18:13:55","slug":"yoga-sutra-patanjali","status":"publish","type":"page","link":"https:\/\/www.in.yoga\/en\/yoga-sutra-patanjali\/","title":{"rendered":"Yoga Sutra Patanjali"},"content":{"rendered":"\t\t
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\n \"\u0441\u0438\u043c\u0432\u043e\u043b\u044b <\/div>\n <\/div>\n
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Yoga Sutra of Patanjali<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n The Yoga Sutra is also called the Yoga Sutras, plural. This text, like a kaleidoscope, brings together the yoga traditions of the early modern era. This thought is also supported by the structure of the text - the Yoga Sutras are not composed in a single style, their ideas do not unfold one from the other, but confuse the reader, bringing him back to the same subjects again and again. Thus, in the Sutras we see several definitions of Yoga and several definitions of Samadhi. \n\n
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\nThat is, not only \"sutras\" but also \"yogis\" in the plural in the title of the text, i.e. the Yoga Sutras is a collection of ideas from different yoga traditions. Therefore, the state to which the practitioner goes and the methodology for attaining it differs throughout the course of the text.\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n <\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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To form your own opinion about Yoga Sutras, you can use the various materials and researches we have collected on this page:<\/p><\/div>

\u2022 The text of the Yoga Sutras in the original in Sanskrit in two ways of recording – in Devanagari and in IAST transliteration – in<\/a>\u00a0pdf<\/a>.<\/div>
\u2022 Table of nuances of translations of the Yoga Sutra<\/a><\/div>
\u2022 The Commentaries on the 43 lines of the Yoga Sutra – ‘The Yoga Sutra: A Commentary by a Modern Practitioner’.<\/a><\/div>
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Table of nuances of the first five translations of the Yoga Sutras<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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The reasons for the complications in translating the definition of yoga in the Yoga Sutra:<\/p>

Patanjali’s vritti (those “chitta-vritti-nirodha”) are cognitive distortions, and their control (nirodha) is the attainment of adequacy of perception. However, the term “cognitive distortions” itself is only 50 years old. Until then, there was no methodology that adequately described this range of phenomena. Accordingly, the first translators of the Yoga Sutras did not have the appropriate words and apparatus to translate the basic terms of yoga. This led to a number of distortions in the perception of the meanings of the Yoga Sutra, the consequences of which we see in popular ‘yoga’.Source<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\t\t\t\t<\/colgroup>
\u00a0<\/td>Ballentain 1852<\/td>William Judge 1890 (Teosoph)<\/td>Dvivedi 1890 (Teosoph)<\/td>Ganganath 1907<\/td>Jonson (Teosoph), 1912<\/td>Woods, 1914<\/td><\/tr>
yoga<\/strong><\/td>Concentration<\/td>Yoga or \u0441oncentration<\/td>Yoga<\/td>Yoga<\/td>Union, spiritual consciousness<\/td>Yoga<\/td><\/tr>
drashtar<\/strong><\/td>It (the Soul)<\/td>Spectator without a spectacle<\/td>Seer<\/td>Spectator<\/td>Seer<\/td>Seer<\/td><\/tr>
chitta<\/strong><\/td>Internal organ or thinking principle, mind<\/td>thinking principle<\/td>thinking principle, mind<\/td>Internal organ<\/td>Psychic nature<\/td>Mind-stuff<\/td><\/tr>
kshipta, vikshipta<\/strong><\/td>Distraction of mind<\/td>Attain concentration<\/td>Distraction of mind<\/td>Distraction<\/td>Interior consciousness<\/td>Restless, distracted<\/td><\/tr>
ekagra<\/strong><\/td>Intentness on a single one<\/td>Intent upon single<\/td>Mind…into unity<\/td>Concentration of mind<\/td>One-pointedness<\/td>Single-in-intent<\/td><\/tr>
vritti<\/strong><\/td>Modification<\/td>Modification<\/td>Transformation<\/td>Function<\/td>activates<\/td>Fluctuation<\/td><\/tr>
nirodha<\/strong><\/td>Hindering<\/td>Hindering<\/td>Suppretion<\/td>Suppretion<\/td>Control<\/td>Restriction<\/td><\/tr>
samadhi<\/strong><\/td>Meditation<\/td>Meditation<\/td>Meditation, full of light, Trance<\/td>Meditation<\/td>Meditation, spiritual or consciousness<\/td>Concentration<\/td><\/tr>
vairagya<\/strong><\/td>Dispassion<\/td>Dispassion<\/td>Non-attachment<\/td>Dispassion (consciousness)<\/td>self indulgence<\/td>Passionless<\/td><\/tr>
pratyahara<\/strong><\/td>Restraint<\/td>Restraint<\/td>Abstraction<\/td>Abstraction<\/td>Withdrawal<\/td>Withdrawal<\/td><\/tr>
dharana<\/strong><\/td>Dharana (attention)<\/td>Attention<\/td>contemplation<\/td>Concentration<\/td>Withdrawal Attention<\/td>Fixed-attention<\/td><\/tr>
dhyana<\/strong><\/td>contemplation<\/td>contemplation<\/td>Absorption<\/td>contemplation<\/td>contemplation<\/td>contemplation<\/td><\/tr>
ishvara<\/strong><\/td>Lord<\/td>Ishvara<\/td>Ishvara<\/td>God<\/td>Master<\/td>Ishvara<\/td><\/tr><\/tbody><\/table>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Blog 'The Yoga Sutra: A Commentary by a modern practitioner'<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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by Andrey Safronov<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Introduction<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The Relevance of New Translation and Commentaries on Yoga Sutra<\/a><\/p>

The Value of Yoga Sutras<\/a><\/p>

Some traps on the way of classical texts interpretation<\/a><\/p>

The Logic of Yoga Sutras Composition<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.2<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Definitions of Yoga. Sutra 1-2<\/a><\/p>

Chitta Vritti Nirodha<\/a><\/p>

Sutra 1.2. Vritti<\/a><\/p>

Sutra 1.2. Nirodha. The problem of emotional content of the practice<\/a><\/p>

Sutra 1.2. Nirodha (continuation). The Problem of Motivation to Practice<\/a><\/p>

Some Words on the Subject taken from Sandilya Upanishad<\/a><\/p>

Sutra 1.2. Nirodha. The Problem of the Practice Boundedness<\/a><\/p>

Chitta, Vritti and Psychosomatics<\/a><\/p>

Chitta-Vritti-Nirodha and Shamanic Experience<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.3 – 1.4<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Drashtar. The Inner Observer<\/a><\/p>

Svarupa. Genuine Inwardness, or What Happens After Vrittis Have Been Overcome?<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.5 – 1.9<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Vritti: Pramana, Viparyaya and Vikalpa<\/a><\/p>

Klesha. A very conceptual article<\/a><\/p>

Raga and Dvesa. The Issue of Emotions in Yoga<\/a><\/p>

Vritti: Pramana, Viparyaya and Vikalpa<\/a><\/p>

Sutra 1.6. Pramana: the Methods of \u201cValid\u201d Cognition. Gnoseology and Ajna Development in Yoga<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.10 – 1.11<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Vrittis: Nidra and Smriti<\/a><\/p>

Coming Back to Nidra. Can Dreams be Referred to as a Form of Vritti?<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.12 – 1.15<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Abhyasa and Vairagya. Two Fundamental Approaches in Yoga<\/a><\/p>

Abhyasa and Vairagya in Verses<\/a><\/p>

Abhyasa and Vairagya. Is There a Third Way?<\/a><\/p>

The Methods Abhyasa and Vairagya and Ajna Chakra Petals<\/a><\/p>

Some More Words About Vairagya<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.16<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The Gunas: Sattva, Rajas and Tamas<\/a><\/p>

The Modern Scientific Methods of Describing Psyche and Psychologic Experience<\/a><\/p>

The Gunas: Psychological Interpretation<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.17 – 1.18<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Samprajna. The Legend of Asamprajna Samadhi<\/a><\/p>

The Legend of Asamprajna Samadhi (continuation)<\/a><\/p>

Fundamental Meaning of the Sloka 1.17. Correlation Between the Dimensions of Human Existence<\/a><\/p>

Vairagya and Samprajna. The Logic of the Few Latest Slokas Arrangement<\/a><\/p>

Meditation in the Context of Patanjali\u2019s Yoga Sutras<\/a><\/p>

Meditation Ability and the State of Traineeship<\/a><\/p>

Nirodha and Samprajna<\/a><\/p>

Comprehension and Emotions<\/a><\/p>

Vyasa\u2019s Standpoint. The Buddhist Influence upon Yoga<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.19<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Supernatural Beings vs People of Spiritual Flow. Mysterious Pratyaya<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.20<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Prerequisites to Cognition<\/a><\/p>

A Psychophysiological and Philosophic Commentary: the Role of Emotions in the Process of Cognition<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.21 – 1.22<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The Rate of Development. Spiritual Flow, Personal Power, Inner Human Core<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.23 – 1.24<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ishvarapranidhana<\/a><\/p>

Ishvarapranidhana and Chakra System<\/a><\/p>

Ishvarapranidhana and Purusha<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.25<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ishvara and the World Tree. The Metaphysics of Plato<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.26<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Ishvara, prakriti and sanskrit grammar<\/a><\/p>

Learning From the Universe. The Problem of Yoga Schools Classicality<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.27 – 1.28<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Sanskrit and Mantra-Yoga<\/a><\/p>

The Mechanisms of Mantras Effect<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.29 – 1.30<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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\u00abObstacles to Yoga\u00bb and Defence Mechanisms of Psyche<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.31<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The Concept of Psychosomatics in Yoga Sutras<\/a><\/p>

The Archetypes of Wholeness and \u201cEnergy Loss\u201d<\/a><\/p>

Chitta-vikshepa and energetic ties<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 1.32 – 1.36<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Methods of chitta stabilization. Part one. Totalness<\/a><\/p>

Methods of chitta stabilization. Part 2. Yogi\u2019s \u201cVirtues\u201d of anahata nature<\/a><\/p>

Meditation for overcoming hostility<\/a><\/p>

Chitta-vikshepa and energetic ties<\/a><\/p>

Breath control as a method of gathering chitta<\/a><\/p>

Thoughtless brains beget evil ideas<\/a><\/p>

Grand Thoughts and Reflections on abstract notions as a part of yoga<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.37<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Emotions and Wholeness<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.38<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Yoga and Interpretation of Dreams<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.39<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Yoga Sutra and Tantra<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutra 1.40<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Eight Supreme Siddhis of Yoga Tradition<\/a><\/p>

Another Post About Miracles<\/a><\/p>

Chitta Extension and Densification<\/a><\/p>

Mind Wholeness, Absent-Mindedness and Torpid Mind. Mistakes in Meditation<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sutras 3.1 – 3.3<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Dharana, Dhyana, Samadhi: Basic Considerations<\/a><\/p>

Conceptual Mistakes in Understanding the Category of \u201cDharana\u201d<\/a><\/p>

Samadhi, Assemblage Point and Gestalt Psychology<\/a><\/p>

The Koans of Zen and Meditative Question<\/a><\/p>

An Aesthetically-Linguistic Note on Yoga and Samadhi<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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About the creation and translations of the Yoga Sutras<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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The Legend of Lost Sutra<\/a><\/p>

Hatha Yoga and Patanjali<\/a><\/p>

The Arabic Translation of Patanjali\u2019s Yoga Sutras made by Al-Biruni. The Problem of Yoga Impact on Sufism<\/a><\/p>

On Yoga Sutras\u2019 Five Translations<\/a><\/p>

Krakow Lectures 1. Yoga and Siddhis. Dominik Wujastyk<\/a><\/p>

Krakow 2. The History of Standing Asanas. James Mallinson\u2019s Report<\/a><\/p>

Krakow 3. What Does \u201cSvar\u016bpa\u201d Actually Mean?<\/a><\/p>

Krakow 4. Yoga Sutra Authorship Debate<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Translations of Yoga Sutras<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\n Essay on Patanjali's Philosophy\n \n <\/h3>\n
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Yoga Sutra of Patanjali The Yoga Sutra is also called the Yoga Sutras, plural. This text, like a kaleidoscope, brings together the yoga traditions of the early modern era. This thought is also supported by the structure of the text – the Yoga Sutras are not composed in a single style, their ideas do not… Continue reading Yoga Sutra Patanjali<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-63022","page","type-page","status-publish","hentry","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/63022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/comments?post=63022"}],"version-history":[{"count":0,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/63022\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/media?parent=63022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}