{"id":58933,"date":"2022-07-08T19:44:06","date_gmt":"2022-07-08T19:44:06","guid":{"rendered":"https:\/\/www.in.yoga\/?page_id=58933"},"modified":"2025-02-04T22:50:23","modified_gmt":"2025-02-04T22:50:23","slug":"yoga-history-of-ideas-and-views","status":"publish","type":"page","link":"https:\/\/www.in.yoga\/en\/yoga-history-of-ideas-and-views\/","title":{"rendered":"Yoga: History of Ideas and Views"},"content":{"rendered":"\t\t
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Yoga: History of Ideas and Views<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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author \u0410ndriy Safronov<\/p>

The first edition is January 2021<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\n Panchatantra\n \n <\/h3>\n
\n anantap\u0101ra\u1e43 kila \u015babda-\u015b\u0101stra\u1e43 svalpa\u1e43 tath\u0101yur bahava\u1e25 ca vighn\u0101\u1e25 \u0964\ns\u0101ra\u1e43 tato gr\u0101hyam ap\u0101sya phalgu ha\u1e43sai\u1e25 yath\u0101\n k\u1e63\u012bram iv\u0101mbumadhy\u0101t \u0965\n
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\nSince verbal science has no final end,\nSince life is short, and obstacles impend,\nLet central facts be picked and firmly fixed,\nAs swans extract the milk with water mixed\n
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Greetings to the reader<\/h2>
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This book does not come as systematic exposition of Yoga teaching, because systematic exposition of Yoga is not possible. Only he who knows very little about this Tradition may think yoga to be integral, logically consistent and monolithic system. But the truth is \u2013 it is not. If we compare yoga to a tree it would be banyan: the tree that does not have a main stem, each of its branches striking its own roots that germinate and in their turn intertwine oddly to procreate further branches. So that the astonished traveler can no longer understand whether it is one tree in front of him, or if it is a forest.<\/p>

Over the years of its existence \u2013 them been thousands \u2013 yoga has changed. And it continues to. Yoga is full of contradictory ideas because for a practitioner any idea is just another degree of freedom, a tool relevant at particular stage of the Path. Yoga is not always logical, because rationality is just a paradigm that retreats in the shadow when facing the Transcendent. And yet yoga is an integrated Tradition. And I hope I shall manage to show this to the readers of the book.<\/p>

Over the history of Yoga there have been thousands of ideas and concepts developed to foster the practice. Many of them have passed to other traditions and teachings. So I would like to unfold the precious profusion of these ideas for the reader to get him amazed by their exquisiteness and depth. Moreover, I would like to make these ideas clear and vibrant to the extent the reader could use them in his practice.\u00a0 \u00a0<\/span><\/p>

This book is different from typical books on yoga because many of its ideas are either little known, or unpopular, or not politically correct. Maybe they distance real yoga quite far from the habitual commonplace visions of it (fitness-like, related to New Age or religion). And if upon reading this book you suddenly find yoga to be way more than something you thought it were, this shall mean I\u2019ve attained my goal.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Andriy Safronov<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Primary sources of yoga, which became the basis of the book.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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1. Abhidharmako\u015ba<\/em><\/a><\/span>.<\/p>

2. Abhidharmako\u015babh\u0101\u1e63ya<\/em>.<\/p>

3. Advayat\u0101rakopani\u1e63ad<\/em><\/a><\/span>.<\/p>

4. Akulav\u012bratantra<\/em><\/a><\/span>.<\/p>

5. Amanaskayoga<\/em>.<\/p>

6.\u00a0 Amarako\u015ba<\/em><\/a><\/span>.\u00a0<\/p>

7. Am\u1e5btabindopani\u1e63ad<\/em>.<\/p>

8. Am\u1e5btan\u0101dopani\u1e63ad<\/em>.<\/p>

9. Am\u1e5btasiddhi<\/em>.<\/p>

10. Ana\u1e45gara\u1e45ga<\/em>.<\/a><\/p>

11. \u0100nandalahar\u012b<\/em>.<\/p>

12.\u00a0 Aparok\u1e63\u0101nubh\u016bti<\/em>.<\/p>

13. Artha\u015b\u0101stra<\/em><\/a><\/span>.<\/p>

14.\u00a0 \u0100tmopani\u1e63ad<\/em>.<\/p>

15. \u00a0Atharvaveda<\/em>.<\/a><\/p>

16. Binduyoga<\/em>.<\/p>

17. Bodhapa\u00f1cada\u015bik\u0101<\/em>.<\/p>

19. Brahmopani\u1e63ad<\/em>.<\/p>

18. Brahm\u0101nucintanam.<\/em><\/p>

20. B\u1e5bhad\u0101ra\u1e47yakopani\u1e63ad<\/em>.<\/p>

21. Bhagavadg\u012bt\u0101<\/em><\/a>.<\/p>

22. Bh\u0101gavatapur\u0101\u1e47a<\/em>.<\/p>

23. Bhairavastava<\/em>.<\/p>

24.\u00a0<\/span>Vajrabhairavatantra<\/em><\/span>.<\/span><\/p>

25.\u00a0 Vajracchedik\u0101praj\u00f1\u0101p\u0101ramit\u0101s\u016btra<\/em>.<\/p>

26. Vajrol\u012byoga<\/em><\/a><\/span>. <\/a><\/span><\/p>

27. Vai\u015be\u1e63ikas\u016btra<\/em>.<\/p>

28. V\u0101kyapadiya<\/em>.<\/p>

29.\u00a0 Ved\u0101ntas\u0101rasa\u1e43graha<\/em>.<\/p>

30. Brahmas\u016btra<\/em><\/a><\/span>.<\/p>

31.\u00a0 Vivekam\u0101rta\u1e47\u1e0da<\/em>.<\/p>

32. Vivekac\u016b\u1e0d\u0101ma\u1e47i<\/em>.<\/p>

33.\u00a0Vij\u00f1\u0101nabhairavatantra<\/em><\/a>.<\/p>

34.\u00a0Vikramacarita<\/em><\/a><\/span>.<\/p>

35. Vi\u1e63\u1e47upur\u0101\u1e47a<\/em>.<\/p>

36. Visuddhimagga<\/em>.<\/p>

37. V\u1e5btti<\/em>.<\/p>

38. Yogabh\u0101\u1e63ya<\/em><\/p>

39. Garu\u1e0dapur\u0101\u1e47a<\/em>.<\/p>

40. G\u012btagovinda<\/em>.<\/p>

41. Gorak\u1e63ajoga\u015b\u0101stra<\/em><\/a><\/span> \u015ar\u012b Ga\u1e45g\u0101dhara.<\/em><\/p>

42. Gorak\u1e63apaddhati<\/em>.<\/p>

43. Guhyasam\u0101jatantra<\/em>.<\/p>

44. Ghera\u1e47\u1e0dasa\u1e43hit\u0101<\/em><\/a><\/span>.<\/a><\/span><\/p>

45. Datt\u0101treyayoga\u015b\u0101stra<\/em><\/a><\/span>.<\/p>

46. Dev\u012bbh\u0101gavatapur\u0101\u1e47a<\/em>.<\/p>

47. Dev\u012bm\u0101h\u0101tmyam<\/em>.<\/p>

48. Devyupani\u1e63ad<\/em>.<\/p>

49. Dehasthadevat\u0101cakrastotra<\/em>. \u00a0(author\u00a0 Abhinavagupta).<\/a><\/p>

50. J\u00f1\u0101nak\u0101rik\u0101<\/em>.<\/p>

51. J\u00f1\u0101n\u0101r\u1e47avatantra<\/em>.<\/p>

52. J\u00f1\u0101nasa\u1e47kalin\u012btantra<\/em>.<\/p>

53. Durg\u0101st\u014dtram<\/em>.<\/p>

54. Dhammapada<\/em>.<\/p>

55. Dharmacakrapravartanas\u016btra<\/em> (pali).<\/p>

56. Dh\u0101tup\u0101\u1e6dha<\/em>.<\/a><\/p>

57. Dhvany\u0101loka<\/em>.<\/p>

58. Dhy\u0101nabind\u016bpani\u1e63ad<\/em>.<\/p>

59. \u012a\u015bopani\u1e63ad<\/em>.<\/p>

60. \u012a\u015bvarapratyabhij\u00f1\u0101k\u0101rik\u0101 (author Utpaladeva)<\/em>.<\/p>

61. Yogab\u012bja (author Gorakshanath)<\/em>.<\/p>

62. Yogabh\u0101\u1e63yavivara\u1e47a (author Shankara)<\/em>.<\/p>

63. Yogav\u0101rttika (author Vijnyana-bhikshu)<\/em>.<\/p>

64. Yogav\u0101si\u1e63\u1e6dha (author Gaupada or Shankara).<\/em><\/p>

65. Yogavi\u1e63aya (author Matsiendranath).<\/em><\/p>

66. Yogad\u1e5b\u1e63\u1e6disamuccayavy\u0101khy\u0101 (author Haribhadra).<\/em><\/p>

67. Yogaku\u1e47\u1e0dalinyupani\u1e63ad<\/em>.<\/p>

68. Yogaras\u0101yana (author Brahmananda).<\/em><\/p>

69. Yogas\u0101rasa\u1e43graha (author Vijnyana-bhikshu).<\/em><\/p>

70. Yogasiddh\u0101ntacandrik\u0101(author Narayana-tirtha).<\/em><\/p>

71. Yogasudh\u0101kara<\/em>.<\/p>

72. Yoga-s\u016btra (Patanjali).<\/em><\/a><\/span><\/p>

73. Yogat\u0101r\u0101val\u012b (Shankara).<\/span><\/em><\/p>

74. Yogatattvopani\u1e63ad<\/em>.<\/p>

75. Yogacandrik\u0101 (Anantadeva).<\/span><\/em><\/p>

76. Yogacint\u0101ma\u1e47i (Shivananda).<\/span><\/em><\/p>

77. Yogin\u012btantra<\/em>.<\/p>

78. Yonistotram<\/em>.<\/p>

79. Yonitantra<\/em>.<\/p>

80. Yuktid\u012bpik\u0101 (Vachaspati Mishra).<\/span><\/em><\/p>

81. \u041aaivalyopani\u1e63ad<\/em>.<\/p>

82. K\u0101lacakratantra<\/em>.<\/p>

83. K\u0101l\u012bvil\u0101satantra<\/em>.<\/p>

84. K\u0101lik\u0101pur\u0101\u1e47a<\/em>.<\/p>

85. Kalisa\u1e47\u1e6d\u0101ra\u1e47opani\u1e63ad<\/em>.<\/p>

86. K\u0101mag\u012bta<\/em><\/a> (a fragment of the Mahabharata).<\/p>

87. K\u0101makal\u0101vil\u0101satantra<\/em>.<\/p>

88. K\u0101m\u0101khyatantra<\/em>.<\/p>

89. K\u0101mas\u016btra (Vatsyayana Mallanaga)<\/em>.<\/p>

90. Kath\u0101sarits\u0101gara (Somadeva).<\/em><\/p>

91. Ka\u1e6dhopani\u1e63ad (with the commentaries of Sankara, Ramananda, Rangaramanuja)<\/em><\/a><\/span>.<\/p>

92. Kaulaj\u00f1\u0101nanir\u1e47aya<\/em>.<\/p>

93. Kaularahasya<\/em>.<\/p>

94. Kaulopani\u1e63ad<\/em>.<\/p>

95. Kau\u1e63\u012bt\u0101kyupani\u1e63ad<\/em>.<\/p>

96. Kenopani\u1e63ad<\/em>.<\/p>

97. Kubjik\u0101matatantra<\/em>.<\/p>

98. Kul\u0101nandatantra<\/em>.<\/p>

99. Kul\u0101r\u1e47avatantra<\/em>.<\/p>

100.\u00a0Kum\u0101rasa\u1e43bhava (Kalidasa)<\/em><\/a><\/p>

101.\u00a0 Ku\u1e47\u1e0dalin\u012btantra<\/em>.<\/p>

102.\u00a0 Khecar\u012bvidy\u0101<\/em>.<\/p>

103. K\u1e63urikopani\u1e63ad<\/em>.<\/p>

104.\u00a0 Layayogasa\u1e43hit\u0101<\/em>.<\/p>

105. Lalitavistara<\/em>.<\/p>

106.\u00a0 La\u1e45k\u0101vat\u0101ras\u016btra<\/em>.<\/p>

107.\u00a0 Maitr\u0101ya\u1e47oupani\u1e63ad<\/em>.<\/p>

108. M\u0101lin\u012bvijayottaratantra<\/em>.<\/p>

109. Paur\u016bravasamanasijas\u016btra<\/em><\/a><\/span>.<\/p>

110. Gau\u1e0dap\u0101dak\u0101rik\u0101<\/em>.<\/p>

111.\u00a0 M\u0101nd\u016bkyopani\u1e63ad<\/em>.<\/p>

112.\u00a0 Manmathasa\u1e43hit\u0101y\u0101m<\/em>.<\/p>

113. Manusm\u1e5bti<\/em>.<\/p>

114. Mah\u0101bh\u0101rata<\/em>.<\/p>

115. Mah\u0101nirv\u0101natantra<\/em> (pali).<\/p>

116. Mah\u0101satipa\u1e6d\u1e6dh\u0101na-sutta<\/em> (pali).<\/p>

117. Mok\u1e63adharma<\/em> (a part of the Mahabharata).<\/p>

118.\u00a0M\u1e5bgendratantra<\/a><\/em>.<\/p>

119. Muktikopani\u1e63ad<\/em>.<\/p>

120. Mu\u1e47\u1e0dakopani\u1e63ad<\/em>.<\/p>

121. N\u0101dabindopani\u1e63ad<\/em>.<\/p>

122. N\u0101r\u0101ya\u1e47opani\u1e63ad<\/em>.<\/p>

123. N\u0101tya\u015b\u0101stra<\/em>.<\/p>

126. Nir\u0101lambopani\u1e63ad<\/em>.<\/p>

127. Nirukta<\/em>.<\/p>

128. Niruttaratantra<\/em>.<\/p>

129. Ny\u0101yabh\u0101\u1e63ya (Vatsyayana)<\/em>.<\/p>

130. \u00a0Ny\u0101yas\u016btra<\/em><\/a> (Akshapada).<\/p>

131. Paramaha\u1e43sopani\u1e63ad<\/em>.<\/p>

132. Par\u0101prave\u015bik\u0101<\/em>.<\/p>

133. Par\u0101tri\u1e43\u015bik\u0101tattvavivara\u1e47a (Abhinavagupta)<\/em>.<\/p>

134. P\u0101ta\u00f1jaladar\u015bana<\/em>.<\/p>

135. P\u0101ta\u00f1jaladar\u015banam<\/em>.<\/p>

136. P\u0101\u015bupatas\u016btra )with comentary of Kaundinya)<\/em>.<\/p>

137. Pr\u0101\u1e47ato\u1e63i\u1e47\u012btantra<\/em>.<\/p>

138. Pratyabhij\u00f1\u0101h\u1e5bdaya<\/em>.<\/p>

139. Pra\u015bnopani\u1e63ad<\/em>.<\/p>

140. Pra\u015bnottaram\u0101lik\u0101<\/em>.<\/p>

141. R\u0101jam\u0101rt\u0101\u1e47\u1e0da<\/em>.<\/p>

142. R\u0101m\u0101ya\u1e47a (Valmiki)<\/em>.<\/p>

143. \u1e5agveda<\/em>.<\/p>

144. Sa\u1e45g\u012btaratn\u0101kara<\/em>.<\/p>

145. S\u0101\u1e43khyak\u0101rik\u0101<\/em>.<\/p>

146. S\u0101\u1e43khyak\u0101rik\u0101bh\u0101\u1e63ya (Gaudapada)<\/em>.<\/p>

147. S\u0101\u1e43khyapravacanabh\u0101\u1e63ya (author Vijnyana-bhikshu).<\/em>.<\/p>

148.\u00a0 S\u0101\u1e43khyapravacanas\u016btra<\/em> .<\/p>

149.\u00a0 S\u0101\u1e43khyas\u016btr\u0101\u1e47i<\/em>.<\/p>

150. Sarvadar\u015banasa\u1e43graha<\/em>.<\/p>

151. Sarvas\u0101ropani\u1e63ad<\/em>.<\/p>

152. Satipa\u1e6d\u1e6dh\u0101nasutta<\/em>.<\/p>

153. Saundaryalahar\u012b<\/em>.<\/p>

154. Svachandatantra<\/em>.<\/p>

155.\u00a0 Siddhasiddh\u0101ntapaddhati (Gorakshanath)<\/em>.<\/p>

156. Skandapur\u0101\u1e47a<\/em>.<\/p>

157. Spandak\u0101rik\u0101 (Vasugupta)<\/em>.<\/p>

158. Spandaprad\u012bpik\u0101<\/em>.<\/p>

159. Taittir\u012byopani\u1e63ad<\/em>.<\/p>

160. Tantr\u0101loka (Abhanavagupta)<\/em>.<\/p>

161. Tantrasadbh\u0101va<\/em>.<\/p>

162. Tantr\u0101lokas\u0101ra (Abhanavagupta).<\/em><\/p>

163. T\u0101r\u0101tantra<\/em>.<\/p>

164.\u00a0 Tattvavai\u015b\u0101radi (commetary of the Yoga Sutra)<\/em>.<\/p>

165. Tattvakaumud\u012b (Vachaspati Mishra)<\/em>.<\/p>

166. Tattv\u0101rthas\u016btra (Uma-svati)<\/em>.<\/p>

168. Tirukku\u1e5fa\u1e37 (Tiruvalluvar)<\/em>.<\/p>

169. To\u1e0dalatantra<\/em>.<\/p>

170. Ha\u1e43sopani\u1e63ad<\/em>.<\/p>

171.\u00a0 Ha\u1e6dhayogaprad\u012bpik\u0101 (Swatmarama, and commentary Jyotsna by Brahmananda)<\/em>.<\/p>

172. Ha\u1e6dharatn\u0101val\u012b (Shrinivasa)<\/em>.<\/p>

173. Hevajratantra<\/em>.<\/p>

174. \u0421akrakaumud\u012b (Badarinath)<\/em>.<\/p>

175. Carakasa\u1e43hit\u0101<\/em><\/a><\/span>.<\/p>

176. Gyuzhi (tibetian).<\/p>

177.\u00a0 Ch\u0101ndogyopani\u1e63ad<\/em><\/a><\/span>.<\/p>

178. \u015aaktavij\u00f1\u0101na<\/em>.<\/p>

179. \u015a\u0101\u1e47\u1e0dilyopani\u1e63ad<\/em>.<\/p>

180.\u00a0 \u015a\u0101rad\u0101tilakatantra<\/a><\/em>.<\/p>

181. Subh\u0101\u1e63itatri\u015bati (Bhartrihari)<\/em>.<\/p>

182. \u015aatapathabr\u0101hma\u1e47a<\/em>.<\/p>

183. \u1e62a\u1e6dkarmad\u012bpik\u0101<\/em>.<\/p>

184. \u1e62a\u1e6ds\u0101hasrasa\u1e43hit\u0101<\/em>.<\/p>

185. \u1e62a\u1e6dcakranir\u016bpa\u1e47a (Purnananda)<\/em>.<\/p>

186. \u015avet\u0101\u015bvataropani\u1e63ad<\/em><\/a><\/span>.<\/p>

187. \u015aivad\u1e5b\u1e63\u1e6di (Somananda)<\/em>.<\/p>

188. \u015aivayogad\u012bpik\u0101 (Sadashiva)<\/em>.<\/p>

189. \u015aivasa\u1e43hit\u0101<\/em>.<\/p>

190. \u015aivasvarodaya<\/em>.<\/p>

191.\u00a0 \u015aivas\u016btravimar\u015bin\u012b (Kshemaraja)<\/em>.<\/p>

192. \u015aivas\u016btra<\/em><\/a> (Bhaskara)<\/span>.<\/p>

193. Yajurveda<\/em>.<\/p>

194. Yatipa\u00f1caka (Shankara)<\/em>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Yoga: History of Ideas and Views author \u0410ndriy Safronov The first edition is January 2021 Panchatantra anantap\u0101ra\u1e43 kila \u015babda-\u015b\u0101stra\u1e43 svalpa\u1e43 tath\u0101yur bahava\u1e25 ca vighn\u0101\u1e25 \u0964 s\u0101ra\u1e43 tato gr\u0101hyam ap\u0101sya phalgu ha\u1e43sai\u1e25 yath\u0101 k\u1e63\u012bram iv\u0101mbumadhy\u0101t \u0965 Since verbal science has no final end, Since life is short, and obstacles impend, Let central facts be picked and… Continue reading Yoga: History of Ideas and Views<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-58933","page","type-page","status-publish","hentry","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/58933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/comments?post=58933"}],"version-history":[{"count":0,"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/pages\/58933\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.in.yoga\/en\/wp-json\/wp\/v2\/media?parent=58933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}